THE EPISTEMOLOGY OF ISLAM NUSANTARA JURISPRUDENCE AND ITS CONTRIBUTION IN FAMILY LAW REFORM IN INDONESIA

Moh. Fahimul Fuad, Moh. Mukri, A. Alamsyah, A. Akla

Abstract


The term Islam Nusantara has sparked and caused polemics, pros, and cons that are quite warm in Indonesia since 2015 until now. As happened in the West Sumatra MUI environment. Islam Nusantara is interpreted as a religious pattern that exists in the archipelago, both at the level of religious practice and how to preach it. The level of amaliyah is interpreted as religious behavior that exists in the archipelago, especially in relation to fiqh which originates from its religious understanding. The problem is: What is the source of knowledge used in formulating Islamic fiqh in Nusantara? What is the validity and method of understanding the sources of knowledge used in formulating Islamic jurisprudence in Nusantara? How is the contribution of Islam Nusantara jurisprudence in reforming family law in Indonesia? This study aims to find answers to the epistemological formulation of Islamic jurisprudence in the archipelago and its contribution to reforming family law in Indonesia. To answer the questions above, the author uses qualitative research methods, types of literature research, the theory of ijtihad with the ushul fiqh approach. This means that the study of the concept of Islam Nusantara is carried out using the framework of ushul fiqh knowledge, especially regarding the concept of ijtihad. At the level of research work, the stretching of thinking to produce fiqh concepts that are unique to the archipelago is seen as part of ijtihad activities. The findings of the research are: (a) The source of knowledge used in formulating Islamic jurisprudence in the archipelago is a source of knowledge commonly known in the study of fiqh and ushul fiqh, both the mujma ’alaih and the mukhtalaf fih, (b) the source of knowledge as said to be valid. By giving a large enough portion to 'urf, and a benefit-oriented understanding, (c) Islam Nusantara’s fiqh can be used as an alternative law in the context of reforming family law in Indonesia.

Keywords: Islam Nusantara, Jurisprudence, Epistemology, Legal Reform


Full Text:

PDF

References


Abdurahman, A. (2018). Pertarungan Wacana Islam Nusantara Di Media Online.

Abubakar, M. (2017). Kitab Jawi dan Kontribusinya dalam Kajian Islam di Kepulauan Nusantara. ARICIS Proceedings, 1(0), Article 0. https://doi.org/10.22373/ aricis.v1i0.964

Alamsyah. (2020). Relasi Sunnah dan Budaya dalam Konstru Fikih Nusantara (Refleksi kitab Al-Muwattha’ Malik). Pustaka Media.

Anderson, J. (1976). Law Reform in The Muslim World. The Athlone Press.

Anwar, S. (2000). Epistemologi Hukum Islam dalam Al Mustasfa Min ’ilm al-Usul Karya Al-Gazzali (450-505H/ 1058-1111M) [Disertasi Tidak Terbit]. IAIN Sunan Kalijaga.

Arifani, M. A. (2010). Model Pengembangan Dakwah Berbasis Budaya Lokal. Ilmu Dakwah: Academic Journal for Homiletic Studies, 5(15), 849–878. https://doi.org/ 10.15575/idajhs.v5i15.425

Azizi, A. Q. (2004). Reformasi Bermazhab, Sebuah Ikhtiar Menuju Ijtihad Saintifik-Modern (Vol. 3). Teraju.

Azra, A. (1995). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Mizan.

Az-Zarwi, I. (1993). Teori Ijtihad dalam Hukum Islam. Dina Utama.

Bakhtiar, A. (2010). Filsafat Ilmu. Raja Grafindo Persada.

Baso, A. (2015). Islam Nusantara, Ijtihad Jenius dan Ijma’ Ulama Indonesia. Pustaka Afid.

Bek, K. (tt.). Tarikh at-Tasyri’ al-Islami. al-Hidayah.

Bizawie, Z. (2015). Islam Nusantara Sebagai Subjek dalam Islamic Studies: Lintas Diskursus dan Metodologis‬. Mizan.

Dahlan, M. (2020). Dialektika Norma Hukum Islam dan Adat-Budaya dalam Paradigma Ulama Nahdlatul Ulama: Kajian Tipologis. Jurnal Islam Nusantara, 3(1), 238–262. https://doi.org/10.33852/jurnalin.v3i1.139

Dewan Redaksi Ensiklopedi Islam. (2001). Ensiklopedi Islam: Vol. IX. Ichtiar baru Van Hoeve.

Fitriani, L. (2011). Seni Kaligrafi: Peran Dan Kontribusinya terhadap Peradaban Islam. El-Harakah (Terakreditasi), 13(1), 1–12. https://doi.org/10.18860/el.v0i0.2014

Harisuddin, M. N. (2018). Membaca Masa Depan “Islam dan Fiqh Nusantara” Sebuah Catatan Pengantar. The International Journal of Pegon : Islam Nusantara Civilization, 1(01), 19–37. https://doi.org/10.51925/inc.v1i01.3

Harisudin, M. N. (2019). Fiqh Nusantara, Pancasila dan Sistem Hukum Nasional di Indonesia. Pustaka Compas.

Harjono, A. (1968). Hukum Islam Keluasan dan Keadilannya. Bulan Bintang.

Hatmansyah. (2017). Strategi dan Metode Dakwah Walisongo. Al-Hiwar : Jurnal Ilmu Dan Teknik Dakwah, 3(5). https://doi.org/10.18592/al-hiwar.v3i5.1193

Hooker, MB. (2002). Islam Mazhab Indonesia, Fatwa-fatwa dan Perubahan Sosial. Teraju.

Huda, M. (2006). Filsafat Hukum Islam, Mengali Hakikat, Sumber dan Tujuan Hukum Islam. STAIN Ponorogo.

Istiani, A. N., et.al. (2020). Pola Komunikasi Rumah Singgah Mitra al-Akhyar dalam Proses Pembinaan Keagamaan Anak Jalanan di Bandar Lampung. Ath Thariq Jurnal Dakwah dan Komunikasi, 4 (2), 239–263. https://doi.org/10.32332/ath_thariq.v4i2.2184

Jamil, M. M. dkk. (2008). Nalar Islam Nusantara, Studi Islam ala Muhammadiyyah, Al-Irsyad, Persis, dan NU. Fahmina Institute.

Mahfudh, KH. S. (2004). Nuansa Fiqh Sosial. LKis.

Mahmudah, S. (2016). Historisitas Syari’ah; Kritik Relasi-Kuasa Khalîl Abd. Al-Karîm. LKiS Pelangi Aksara.

Marfu’ah, U. (2018). Strategi Komunikasi Dakwah Berbasis Multikultural. Islamic Communication Journal, 2, 147. https://doi.org/10.21580/icj.2017.2.2.2166

Mazkur, M. S. (tt.). Al-Ijtihad fi at-Tasyri’ al-Islami. Dar an-Nahdah.

Mubarok, J. (2000). Sejarah dan Perkembangan Hukum Islam. Rosdakarya.

Mukhtar, K. dkk. (1995). Ushul Fiqh: Vol. II. Dana Bhakti.

Mulkhan, A. M. (1994). Masalah-masalah Teologi dan Fiqih dalam Tarjih Muhammadiyyah. SIPRESS.

Mustofa, S. (2015). Meneguhkan Islam Nusantara untuk Islam Berkemajuan: Melacak Akar Epistemologis dan Historis Islam (di) Nusantara. Epistemé: Jurnal Pengembangan Ilmu Keislaman, 10(2), 405–434. https://doi.org/10.21274/epis.2015.10.2.405-434

Mutawali, M. (n.d.). Epistemologi Hukum Islam dan Sistem Peradilan Dalam Islam. 14.

Nasution, K. (2013). Indonesian Islamic Civil (Family) Law and Comparative Marriage Law in the Muslim World. Academia & Tazzafa.

Nasution, L. (2001). Pembaruan Hukum Islam dalam Mazhab Syafi’i. Remaja Rosdakarya.

Pancasilwati, A. (2015). Epistemologi Fiqh Sabilal Muhtadin. Mazahib: Jurnal Pemikiran Hukum Islam, 14(1), 13–32. https://doi.org/10.21093/mj.v14i1.333

Rofam, G. N. K. M. (2018). Penerapan Konsep ’Urf dalam Kitab Sabilal Muhtadin (Kajian Terhadap Pemikiran Muhammad Arsyad Al-Banjari). Al Iqtishadiyah Jurnal Ekonomi Syariah dan Hukum Ekonomi Syariah, 4(1), 1–19. https://doi.org/ 10.31602/iqt.v4i1.1594

Rushd, I. (tt.). Bidayatul Mujtahid Wa Nihayatul Muqtashid: Vol. II. Dar al-Ihya al-’Arabiyyah.

Sahal, A., & Aziz, M. (2015). Islam Nusantara dari Ushul Fiqih hingga Paham Kebangsaan. Mizan Pustaka.

Sakdullah, M. (2014). Kidung Rumeksa Ing Wengi Karya Sunan Kalijaga Dalam Kajian Teologis. Jurnal Theologia, 25(2).

Sirry, M. A. (1996). Sejarah dan Perkembangan Fikih Islam (Vol. 2). Risalah Gusti.

Sisworo, S. D. (1983). Sosiologi Hukum: Studi tentang Perubahan Hukum dan Sosial. CV. Rajawali.

Steenbrink, K. A. (1984). Beberapa Aspek Islam di Indonesia Abad ke-19. Bulan Bintang.

Sultoni, S. (2016). Nilai-Nilai Ajaran Tasawuf Walisongo, Dan Perkembangannya Di Nusantara. Kabilah: Journal of Social Community, 1(2), 357–378. http://ejournal. kopertais4.or.id/madura/index.php/kabilah/article/view/2867

Suparjo, S. (2008). Islam dan Budaya: Strategi Kultural Walisongo dalam Membangun Masyarakat Muslim Indonesia. Komunika: Jurnal Dakwah dan Komunikasi, 2(2), 178–193. https://doi.org/10.24090/komunika.v2i2.100

Syarifuddin, A. (2006). Hukum Perkawinan Islam di Indonesia, Antara Fikih Munakahat dan Undang-undang Perkawinan. Prenadamedia Group.

Tafsir, A. (1994). Filsafat Umum, Akal dan Hati sejak Thales sampai James. Rosdakarya.

Yakin, A. U. (2016). Sejarah Hukum Islam Nusantara Abad XIV-XIX. Prenada Press.

Zahro, A. (2004). Tradisi Intelektual NU. LKis.

Zuhri, Muh. (1996). Hukum Islam dalam Lintasan Sejarah. Raja Grafindo Persada.




DOI: http://dx.doi.org/10.24042/smart.v1i1.9872

Refbacks

  • There are currently no refbacks.




_______________________________________________________________________________________________________

EDITORIAL OFFICE ADDRESS

SMART: Journal of Sharia, Tradition, and Modernity

Publisher: Fakultas Syari'ah, Universitas Islam Negeri Raden Intan Lampung, Indonesia.

Address: Jalan Letnan Kolonel H Jl. Endro Suratmin, Sukarame, Kec. Sukarame, Kota Bandar Lampung, Provinsi Lampung, Indonesia. 35131 Phone: (0721) 5617070, Website: https://www.radenintan.ac.id/


Creative Commons License Attribution-ShareAlike 4.0 International License.