Epistimology of the 2022 Indonesian Women's Ulama Congress on the Prohibition of the Practice of Female Circumcision from the Perspective of Hakiki Justice
Abstract
This article analyzes KUPI 2022 recommendation on Female Genitalia Cutting and Injury (P2GP) or female circumcision. Female circumcision is still practiced in various countries including Indonesia, with the excuse of carrying out religious orders for the sake of women's glory and cultural existence. This view is troubling, a form of injustice that continues and has an impact on women, if women are not circumcised then women get a negative stigma. The purpose of this article is what are the reasons why the Indonesian Women's Ulama Congress (KUPI) prohibits the practice of female circumcision? How is female circumcision from the perspective of ultimate justice? This article is a literature research, by examining the KUPI 2022 recommendation on female circumcision as a primary source, then analyzed qualitatively, analyzed based on the theory of ultimate justice. The result of the analysis is that, some scholars view that female circumcision is for the honor of women, but none of the Hadiths that are the basis of female circumcision have reached the level of sahih, and even their position is even dhaif. On this basis, KUPI recommends that female circumcision is prohibited (Haram to be performed) with various considerations. The accusation that if women are not circumcised, their libido and lust will be unstoppable is contrary to the Islamic values of true justice. The contribution of this article is shown for the legislative government to make a policy prohibiting P2GP actions.
Full Text:
PDFReferences
Affifah, N. D. (2017). Islam, Kepemimpinan Perempuan dan Seksualitas. Pustaka Obor.
Al-Atsqalani, I. H. (1993). Fath al-Bari fi Syarh al-Bukhari,. Dar al-Fikr. https://inlislite.uin-suska.ac.id/opac/detail-opac?id=30209
Al-Maribari, S. Z. bin A. A. (1993). Fath al-Mu’in, terj. Abul Hiyadh Fath al-Mu’in, terj. Abul Hiyadh, (Surabaya: Al-Hidayah, 1993. Al-Hidayah.
Al-Qardhawi, Y. (2007). Perempuan dalam Pandangan Islam. CV.Pustaka Setia.
Anshor, M. U. (2018). P2GP Adalah Bentuk Kekerasan Terhadap Perempuan, Makalah ini disampaikan pada Pertemuan Sosialisasi Pedoman Pencegahan Praktik Sunat Perempuan bagi 1 Tenaga Kesehatan pada Kongress IBI XVI. Kupipedia.Id. https://kupipedia.id/index.php/P2GP_Adalah_Kekerasan_Terhadap_Perempuan
Ardiansyah, M., & Juwita, M. N. (2023). Reconstruction of Marriage and Divorce Law for Civil Servants. SMART: Journal of Sharia, Tradition, and Modernity, 3(1), 55–68. http://ejournal.radenintan.ac.id/index.php/smart/article/view/16979/6541
Asnawi, H. S. (2012). Membongkar Patriarkhisme Islam Sebagai Kearifan Budaya Lokal: Sebuah Kritik Terhadap UU. No. 1 Tahun 1974 Tentang Perkawinan. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 13(2), 223. https://doi.org/10.14421/esensia.v13i2.739
Azizah, N. (2022). ANALISIS HUKUM ISLAM TENTANG KHITAN PEREMPUAN MENURUT FAQIHUDDIN ABDUL KODIR (Studi pada Buku Qira’ah Mubadalah). [Universitas Islam Negeri Raden Intan Lampung]. http://repository.radenintan.ac.id/18164/#
Cholidi, M. F. (2022). Meninjau Sunat Perempuan dalam Teks Keagamaan (Analisis Kritis Dalil Syara’ dan Urgensinya dalam Mewujudkan Permenkes). Prosiding Konferensi Gender Dan Gerakan Sosial, 01(01). http://proceedings.radenfatah.ac.id/index.php/kggs/article/view/379
Eka Handayani, S. A. (2022). Faktor-Faktor yang Berhubungan dengan Perilaku Sunat Perempuan di Kelurahan Landasan Ulin Tengah Kota Banjarbaru Eka Handayani, Septi Anggraeni. Jidan (Jurnal Ilmiah Kebidanan), 2(1). https://doi.org/10.51771/jdn.v2i1.241
El-Dirani, Z., Farouki, L., Akl, C., Ali, U., Akik, C., & McCall, S. J. (2022). Factors Associated With Female Genital Mutilation: A Systematic Review And Synthesis of National, Regional and Community-Based Studies. BMJ Sexual and Reproductive Health, 48(3). https://doi.org/10.1136/bmjsrh-2021-201399
Elga Sarapung, D. (n.d.). Agama dan Kesehatan Reproduksi. Pustaka Sinar Harapan. https://books.google.co.id/books/about/Agama_dan_kesehatan_reproduksi.html?id=iac_AAAAMAAJ&redir_esc=y
Farida, J., Elizabeth, M. Z., Fauzi, M., Rusmadi, R., & Filasofa, L. M. K. (2018). SUNAT PADA ANAK PEREMPUAN (KHIFADZ) DAN PERLINDUNGAN ANAK PEREMPUAN DI INDONESIA: Studi Kasus di Kabupaten Demak. Sawwa: Jurnal Studi Gender, 12(3). https://doi.org/10.21580/sa.v12i3.2086
Farida, U., Putra, D. I. A., & Kasdi, A. (2022). Membincang Khitan Perempuan: Perspektif Hadis dan Medis. Journal of Qur’an and Hadith Studies, 11(1). https://doi.org/10.15408/quhas.v11i1.23851
Ghazali, A. M. (2002). Tubuh, Seksualitas, dan Kedaulatan Perempuan. Rahima. https://books.google.co.id/books/about/Tubuh_seksualitas_dan_kedaulatan_perempu.html?id=ZRxpJUiHVWwC&redir_esc=y
Ghozali, M. L. (n.d.). Konsep Kesetaraan Gender Menurut Siti Musdah Mulia: Reinterpretasi Paradigma Tafsir atas Perempuan. Universitas Paramadina, 2015. Retrieved December 11, 2020, from https://catalogue.paramadina.ac.id/index.php?p=show_detail&id=26786&keywords=
Habib Shulton Asnawi dan M. Anwar Nawawi. (2022). Hegemoni Patriarkhisme Hak Keadilan Perempuan dalam Undang-Undang Perkawinan di Indonesia. The Journal Publishing. http://thejournalish.com/ojs/index.php/books/article/view/358
Hanafi, A. (1983). Segi-segi Kesusasteraan pada Kisah-kisah al-Qur‟an,. Pustaka al-Husna. http://opac.iainkudus.ac.id/slims/index.php?p=show_detail&id=519167&keywords=
Hendra Geptha, & Panjaitan, F. (2022). Konsep Serta Makna Sunat Menurut Perjanjian Lama dan Kaitannya dengan Kesehatan Medis. Jurnal Teologi Dan Pendidikan Agma Kristen, 4(2). file:///C:/Users/BARAKH~1/AppData/Local/Temp/46-248-2-PB.pdf
Hermanto, A. (2016). Khitan Perempuan Antara Tradisi dan Syari’ah. Jurnal Studi Agama Dan Pemikiran Islam, 10(1). https://ejournal.radenintan.ac.id/index.php/KALAM/article/view/343
Hikmalisa Hikmalisa, D. K. M. I. (2022). Perspektif Kesetaraan dan Keadilan Gender Husein Muhammad dalam Silang Pendapat Khitan Perempuan. Wahana Islamika: Jurnal Studi Keislaman, 8(1). https://wahanaislamika.staisw.ac.id/index.php/WI/article/view/22
Husein Muhammad. (2007). Fikih Perempuan. LKiS. https://books.google.co.id/books/about/Fiqh_Perempuan.html?id=4rGtDwAAQBAJ&redir_esc=y
Irfan, M., Khair, D., Asnawi, H. S., & Firdawaty, L. (2021). Reflection of a Decade of Pre-Marriage Guidance on Family Resilience in Indonesia. SMART: Journal of Sharia, Traditon, and Modernity, 1(2), 188. https://doi.org/10.24042/smart.v1i2.11353
Ma’ruf, A., Wilodati, W., & Aryanti, T. (2021). Kongres Ulama Perempuan Indonesia dalam Wacana Merebut Tafsir Gender Pasca Reformasi: Sebuah Tinjauan Genealogi. Musawa: Jurnal Studi Gender Dan Islam, 20(2).
Mahmudah, S., Sadari, S., Karimah, U., & Asnawi, H. S. (2022). Job Stress, Role Expectation Conflict, Co-Worker Support, and Work-Life Balance among Muslimah Scholars: A Study in the Indonesian Historical Women Political Movement Members. Islamic Guidance and Counseling Journal, 5(2). https://doi.org/10.25217/igcj.v5i2.3000
Makkhluf, H. M. (1971). Fatawa Syar’iyyah wa BuhÃl al-Islamiyyah. al-Madani.
Mu’in, F., Faisal, Fikri, A., Asnawi, H. S., & Nawawi, M. A. (2023). The Practice of Substitute Heirs in Indonesian Religious Court: Restricted Interpretation. Al-Ahwal, 16(1). https://doi.org/10.14421/ahwal.2023.16107
Mulia, S. M. (2014). Kemuliaan Perempuan dalam Islam. Jakarta: Elex Media Komputindo.
Mustapa, H. (2010). Adat Istiadat Sunda, terj. M. Maryati Sastrawijaya. Alumni.
Mustaqim, A. (2011). Kisah Al-Qur’an: Hakekat, Makna, dan Nilai-nilai Pendidikannya. Ulumuna Journal of Islamic Studies, 15(2).
Nasution, K., & Nasution, S. (2021). Implementation of Indonesian Islamic Family Law To Guarantee Children’S Rights. Al-Jami’ah, 59(2). https://doi.org/10.14421/ajis.2021.592.347-374
Nawawi, A., Damrah, K., Alamsyah, Tahmid, K., & Asnawi, H. S. (2021). Pemikiran Muhammad Syahrur tentang Kewarisan dan Kontribusinya terhadap Pembaharuan Hukum Islam di Indonesia. Jurnal Tana Mana, 3(1). http://ojs.staialfurqan.ac.id/jtm/article/view/164
Njue, C., Karumbi, J., Esho, T., Varol, N., & Dawson, A. (2019). Preventing Female Genital Mutilation in High Income Countries: A systematic Review of the Evidence. Reproductive Health, 16(1). https://doi.org/10.1186/s12978-019-0774-x
Nuruzzaman, M. (2005). Kiai Husein Membela Perempuan. Pustaka Pesantren. https://books.google.co.id/books/about/Kiai_Husen_Membela_Perempuan.html?id=xhCVDwAAQBAJ&redir_esc=y
Pradikta, H. Y. P., Sanjaya, P., Rica Dayani, T., & Shulton Asnawi, H. (2023). Efforts to Prevent Marriage at Child Age through Socialization and Education on the Risks of Early Marriage from the Perspective of Islamic Law. J-Dinamika : Jurnal Pengabdian Masyarakat, 8(1). https://doi.org/10.25047/j-dinamika.v8i1.3852
Rengkaningtias, A. U. (2018). Wacana Keulamaan Perempuan Dalam Teks Ikrar Kebon Jambu. Musawa: Jurnal Studi Gender Dan Islam, 17(1). https://ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/171.32-50
Rofiq, A., Wahyuni, B., Limbeng, J., Nurwati Hodijah, S., & Biantoro, S. (2019). Kertas Konsep Pencegahan dan Penghapusan Nurmala, Pemotongan/Pelukaan Genitalia Perempuan (P2GP) (N. Ed.). Penerbit Komnas Perempuan. Www.komnasperempuan.go.id
Sauki, M. (2010). Khitan Perempuan Perspektif Hadis dan Sirkumsisi Perempuan Menurut WHO [Fakultas Ushuluddin Dan Filsafat UIN Syarif Hidayatullah]. https://repository.uinjkt.ac.id/dspace/handle/123456789/4716
Sayyid Sabiq. (2006). Fiqh Sunnah. Juz III, Beirut: Da#rul Fikr.
Sholeh, M. A. N. (2012). Fatwa MUI tentang Khitan Perempuan. AHKAM : Jurnal Ilmu Syariah, 12(2). https://doi.org/10.15408/ajis.v12i2.964
Subhan, Z. (1999). Tafsir Kebencian, Studi Bias Gender Dalam Tafsir Islam. LKiS.
Suraiya, R. (2019a). Sunat Perempuan dalam Perspektif Sejarah, Medis dan Hukum Islam (Respon Terhadap Pencabutan Aturan Larangan Sunat Perempuan di Indonesia). CENDEKIA: Jurnal Studi Keislaman, 5(1). https://ejurnal.staiha.ac.id/index.php/cendekia/article/view/65/65
Suraiya, R. (2019b). Sunat Perempuan Dalam Perspektif Sejarah, Medis Dan Hukum Islam (Respon Terhadap Pencabutan Aturan Larangan Sunat Perempuan Di Indonesia). CENDEKIA : Jurnal Studi Keislaman, 5(1). https://doi.org/10.37348/cendekia.v5i1.73
Susanti. (2014). Husein Muhammad antara Feminis Islam dan Feminis Liberal. TEOSOFI: JURNAL TASAWUF DAN PEMIKIRAN ISLAM, 4(1). https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/28
Syahbandir, M., Maz, D., Alqarni, W., & Samad, M. (2021). Imeum Mukim Advocacy in Prevention of Environmental Pollution in Aceh Jaya According to Customary and Islamic Law. Samarah, 5(2). https://doi.org/10.22373/sjhk.v5i2.10698
Syaltut, M. (1996). al Fatâwa. Dâr al Qalam. al Fatâwa. Dâr al Qalam.
Wijaya, I. A. (2020). Hukum dan Keadilan : Bantuan Hukum LBH Mega Bintang dalam Perkara Perdata Masyarakat Tidak Mampu. Lisyabab : Jurnal Studi Islam Dan Sosial, 1(1). https://doi.org/10.58326/jurnallisyabab.v1i1.21
Zalikho Su’ada, N. H. (2023). Pandangan Kongres Ulama Perempuan Indonesia terhadap Kekerasan Berbasis Gender Online di Media Sosial Twitter. Az-Zahra: Journal of Gender and Family Studies, 3(2). https://doi.org/10.15575/azzahra.v3i2.20596
DOI: http://dx.doi.org/10.24042/smart.v4i1.20528
Refbacks
- There are currently no refbacks.
License URL: https://creativecommons.org/licenses/by-sa/4.0
_______________________________________________________________________________________________________
EDITORIAL OFFICE ADDRESS
SMART: Journal of Sharia, Tradition, and Modernity
Publisher: Fakultas Syari'ah, Universitas Islam Negeri Raden Intan Lampung, Indonesia.
Address: Jalan Letnan Kolonel H Jl. Endro Suratmin, Sukarame, Kec. Sukarame, Kota Bandar Lampung, Provinsi Lampung, Indonesia. 35131 Phone: (0721) 5617070, Website: https://www.radenintan.ac.id/
Creative Commons License Attribution-ShareAlike 4.0 International License.