REINTERPRETATION OF LIVELIHOODS IN MARRIAGE LAW AND ITS IMPLICATIONS ON FAMILY RESISTANCE IN THE TIME AND POST COVID-19

Fathul Mu'in, Moh. Mukri, K. Khairuddin, Siti Mahmudah

Abstract


The rules regarding a living in Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law imposes the obligation to earn a living only on the husband. These two regulations create problems in society. Many wives demand a living from their husbands. Not a few wives also have jobs and income, but they are spent on their own needs, including for consumptive things, channeling hobbies and others because they think that fulfilling a living is not part of their obligations. This condition is coupled with the interpretation of a number of verses of the Qur'an and the traditions of the Prophet which are still patriarchal. The marriage law and a number of verses of the Qur'an and the Prophet's hadith need to be reinterpreted. This is because the development of an increasingly advanced era makes the role of women not only as wives who only take care of the household, but also as one of the contributors to the economy. This research uses the library research method. This study concludes that the livelihoods in these two laws and regulations need to be updated to be relevant to current conditions. Supposedly, the wife also has the same obligation in matters of livelihood. The reinterpretation of livelihood using the interpretation of mubadalah is to produce the principle of mutuality. The wife can even be the main breadwinner under certain conditions. This interpretation has implications for the fulfillment of the family's economy during the pandemic and post-covid-19 pandemic. Because, in difficult economic conditions, the wife participates in helping the family economy on a macro basis or even as the main provider in the household who changes places with her husband.

Keywords: Reinterpretation, Livelihoods, Marriage Law, Family Resistance, Covid-19

 


Full Text:

PDF

References


Abdurrahman. (1992). Perkawinan dalam Syari’at Islam (Ke-1). Rineka Cipta.

al-Bukhari, M. ibn I. (2002). Sahih al-Bukhari. Dar Ibn Katsir.

Arsyita, M. A., Khair, D., Pane, E., Ja’far, A. K., & Mahmudah, S. (2021). Smuggling Of The Law In Different Religious Marriage As A Legal Action In The State Of Pancasila. SMART: Journal of Sharia, Traditon, and Modernity, 1 (1), 16–48. http://ejournal.radenintan.ac.id/index.php/smart/article/view/9781

Aryani, A. (2021). 32 Hak Finansial Istri dalam Fikih Muslimah. Gramedia Pustaka Utama.

Atmanegara, W. S. (2020). Amazing Stories Kisah Mulia Wanita Surga Ummul Mukminin Aisyah. Pustaka al-Uswah.

BIP, T. (2017). Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan. Bhuana Ilmu Populer.

Dirjen Pembinaan Kelembagaan Agama Islam Departemen Agama. (1984). Ilmu Fiqh (Jilid II, Cet. II).

Faisal, F., Hakim, D. A., & Susanto, I. (2021). Creative Commons License Sebagai Hak Cipta Internasional Ditinjau Berdasarkan Aspek Hukum Indonesia. Jurnal Hukum Dan Kenotariatan, 5 (2), 218–235. https://doi.org/10.33474/hukeno.v5i2.10186

Faizah, I. (2020). Nafkah Sebuah Konsekuensi Logis dari Pernikahan. The Indonesian Journal of Islamic Law and Civil Law, 1 (1), 72–87. https://doi.org/10.51675/jaksya.v1i1.142

Ghazaly, A. R. (2019). Fiqh Munakahat. (Cet. Ke-1). Prenada Media.

Ghozaly, A. R. (2008). Fiqh Munakahat (Cet. Ke-3). Kencana.

Hudaya, H. (2013). Hak Nafkah Isteri (Perspektif Hadis dan Kompilasi Hukum Islam). Mu’adalah; Jurnal Studi Gender Dan Anak, 1 (1). https://doi.org/10.18592/jsga.v1i1.664

Husein, M. (2011). Ijtihad Kyai Husein: Upaya Membangun Keadilan Gender. Rahima.

Ismanto, R. (2021). Standar Nafkah Wajib Istri Persfektif Fiqh dan Kompilasi Hukum Islam. Islamitsch familierecht journal, 2 (01), 36–55. https://lp2msasbabel.ac.id/jurnal/index.php/IFJ/article/view/1937

Kusumayanti, F. (2019). Dilema Ruang Perempuan dalam Keluarga dan Publik Studi Kasus Peran Perempuan di Kecamatan Pontianak Utara. Raheema, 6 (2), 125–142. https://doi.org/10.24260/raheema.v6i2.1514

Mahmud, N., & Syamsuddin. (2019). Problematika Rumah Tangga dan Kunci Penyelesaiannya. Qisthi Press.

Maki, L. P. (2021). Pemberian Mahar Dalam Bentuk Hiasan Uang Kertas Menurut Perspektif Hukum Islam. Syakhsiyah Jurnal Hukum Keluarga Islam, 1 (1), 49–71. https://e-journal.metrouniv.ac.id/index.php/syakhsiyah/article/view/3501

Mamahit, L. (2013). Hak dan kewajiban suami isteri akibat perkawinan campuran ditinjau dari hukum positif indonesia. LEX PRIVATUM, 1 (1), Article 1. https://ejournal.unsrat.ac.id/index.php/lexprivatum/article/view/1011

Manan, A. (2005). Penerapan Hukum Acara Perdata di Lingkungan Peradilan Agama. Prenada Media.

Meliala, D. (2008). Himpunan Peraturan Perundang-undangan Tentang Perkawinan. Nuansa Aulia.

Mu’in, F., Santoso, R., & Mas’ari, A. (2020). Standar Pemberian Nafkah Kepada Istri Perspektif Filsafat Hukum Islam. ASAS, 12 (01), 119–134. https://doi.org/10.24042/asas.v12i01.6927

Nurmila, N. (2013). Indonesian Muslims’ Discourse of Husband-Wife Relationship. Al-Jami’ah: Journal of Islamic Studies, 51 (1), 61–79. https://doi.org/10.14421/ajis.2013.511.61-79

Nuruddien, M. (2019). Nafkah Mādliyah Istri Sebelum Perceraian Perspektif Keadilan (Studi Analisis Pandangan Fikih Islami Dalam Mazhab Hanafiyah dan Syafiiyah). Sakina: Journal of Family Studies, 3 (2), Article 2. http://urj.uin-malang.ac.id/index.php/jfs/article/view/422

Qadaruddin, M., Nurkidam, A., Bakri, M., Saleh, M., Musyarif, Ramli, Mustary, E., Budiono, I. N., Mahyuddin, Rasyid, A., Bakri, W., Mutmainnah, A. N., Haramain, M., Syam, M. T., Asmar, A., Mubaraq, D. F., Sulvinajayanti, Hayat, N., Hilmiyah, M., … Fitriana, A. D. (2020). Coronalogy: Varian Analisis & Konstruksi Opini. IAIN Parepare Nusantara Press.

Qodir, F. A. (2019). Qira’ah Mubadalah (Tafsir Progresif untuk Keadilan Gender dalam Islam). IRCiSod.

Rais, I. (2014). Tingginya Angka Cerai Gugat (Khulu’) di Indonesia: Analisis Kritis terhadap Penyebab dan Alternatif Solusi Mengatasinya. AL-’ADALAH, 12 (1), 191–204. https://doi.org/10.24042/adalah.v12i1.183

Rajafi, A. (2018). Reinterpretasi Makna Nafkah dalam Bingkai Islam Nusantara. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 13 (1), 97–120. https://doi.org/10.19105/al-lhkam.v13i1.1548

Rohman, R. S., & Taun, T. (2021). Perlindungan Hukum bagi Isteri yang Ditelantarkan oleh Suami Ditinjau dari Perspektif Hukum Perdata. Jurnal Panorama Hukum, 6 (1), 40–48. https://doi.org/10.21067/jph.v6i1.5527

Rozali, I. (2017). Konsep Memberi Nafkah bagi Keluarga dalam Islam. Jurnal Intelektualita: Keislaman, Sosial Dan Sains, 6 (2), 189–202. https://doi.org/10.19109/intelektualita.v6i2.1605

Ruslan, M. (2018). Analisis Penelitian Hadis Melalui Metode Parsial Dan Simultan Dalam Dhaif Adabul Mufrad Tentang Nafkah Seorang Suami Pada Keluarganya BAB 96 Hadits Nomer 115. Akademika, 12 (01), Article 01. https://doi.org/10.30736/adk.v12i01.142

Salim, Moh. H. (2013). Pendidikan Agama dalam Keluarga. Arruz Media.

Santoso, L. B. (2019). Eksistensi Peran Perempuan Sebagai Kepala Keluaraga (Telaah terhadap Counter Legal Draf-Kompilasi Hukum Islm dan Qira’ah Mubadalah). Marwah: Jurnal Perempuan, Agama dan Jender, 18 (2), 107–120. https://doi.org/10.24014/marwah.v18i2.8703

Schenker, J. (2021). Masa Depan Dunia Setelah Covid-19. Pustaka Alvabet.

Shihab, M. Q. (2002). Tafsir Al-Mishbah: Pesan, Kesan dan Keserasian Al-Qur’an (Vol. 2). Lentera Hati.

Supriatna, E. (2020). Wabah Corona Virus Disease Covid 19 Dalam Pandangan Islam. SALAM: Jurnal Sosial dan Budaya Syar-i, 7 (6), 555–564. https://doi.org/10.15408/sjsbs.v7i6.15247

Tim Redaksi. (2012). Kompilasi Hukum Islam. Nuansa Aulia.

Utama, D. A. (2020). Banyak Istri Minta Cerai Gara-Gara Suami Kena PHK Saat Pandemi Covid-19. https://www.merdeka.com/peristiwa/banyak-istri-minta-cerai-gara-gara-suami-kena-phk-saat-pandemi-covid-19.html

Wahid, S. H. (2019). Kontekstualisasi Konsep Nafkah Ramah Gender Perspektif Murtadha Muthahhari dan Faqihuddin Abdul Kodir. Al-Syakhsiyyah: Journal of Law & Family Studies, 1 (2), 255–279. https://doi.org/10.21154/syakhsiyyah.v1i2.2030

Zakiyah, U. (2020). Posisi Pemikiran Feminis Faqihuddin Dalam Peta Studi Islam Kontemporer. The International Journal of Pegon: Islam Nusantara Civilization, 4 (02), 115–138. https://doi.org/10.51925/inc.v4i02.33

Zubaidah, D. A. (2020). Disharmoni Keluarga: Tren Cerai Gugat di Indonesia. Legitima: Jurnal Hukum Keluarga Islam, 2 (2), 126–152. https://doi.org/10.33367/legitima.v2i1.1198

Zuhrah, F. (2013). Relasi Suami Dan Istri Dalam Keluarga Muslim Menurut Konsep Al-Quran: Analisis Tafsir Maudhuiy. Journal Analytica Islamica, 2 (1), 177–192. http://jurnal.uinsu.ac.id/index.php/analytica/article/view/402




DOI: http://dx.doi.org/10.24042/smart.v1i2.10965

Refbacks

  • There are currently no refbacks.


License URL: https://creativecommons.org/licenses/by-sa/4.0

_______________________________________________________________________________________________________

EDITORIAL OFFICE ADDRESS

SMART: Journal of Sharia, Tradition, and Modernity

Publisher: Fakultas Syari'ah, Universitas Islam Negeri Raden Intan Lampung, Indonesia.

Address: Jalan Letnan Kolonel H Jl. Endro Suratmin, Sukarame, Kec. Sukarame, Kota Bandar Lampung, Provinsi Lampung, Indonesia. 35131 Phone: (0721) 5617070, Website: https://www.radenintan.ac.id/


Creative Commons License Attribution-ShareAlike 4.0 International License.