FIQIH INDONESIA MENURUT PEMIKIRAN HASBI ASH-SHIDDIQI, HAZAIRIN DAN MUNAWIR SYADZALI

Abstract

Ash-Shiddieqy’s introduction of term Indonesian fiqh
was a compromise between Indonesian nationalism
and Muslim reformism. By turning Indonesian
customs into one of the sources of Indonesian fiqh.
His conceptualization of an ‘Indonesian fiqh’, through
his immersion in both classical Arabic texts and the
writings of later reformists from the Middle East, and
Hazairin’s stress on the role of particular cultural
circumstances in shaping the Islamic content of
Indonesian law, both foreshadowed comparable
initiatives in the 1980s and 1990s, such as Munawir
Sjadzali’s Reaktualisasi Agenda. All theses initiatives
continue to form the background of discussions and
debates on law among Indonesian Muslim intellectuals
at the beginning of the twenty-first century.